@book {80587, title = {事件}, series = {地鐵上的哲學}, year = {2017}, publisher = {商務印書館(香港)有限公司}, organization = {商務印書館(香港)有限公司}, address = {香港}, isbn = {9789620757129}, author = {Slavoj {\v Z}i{\v z}ek and 齊澤克, 斯拉沃熱} } @book {81064, title = {Self and Other: Exploring Subjectivity, Empathy, and Shame}, year = {2015}, month = {1/2015}, abstract = {

Can you be a self on your own or only together with others? Is selfhood a built-in feature of experience or rather socially constructed? How do we at all come to understand others? Does empathy amount to and allow for a distinct experiential acquaintance with others, and if so, what does that tell us about the nature of selfhood and social cognition? Does a strong emphasis on the first-personal character of consciousness prohibit a satisfactory account of intersubjectivity or is the former rather a necessary requirement for the latter?

Engaging with debates and findings in classical phenomenology, in philosophy of mind and in various empirical disciplines, Dan Zahavi{\textquoteright}s new book Self and Other offers answers to these questions. Discussing such diverse topics as self-consciousness, phenomenal externalism, mindless coping, mirror self-recognition, autism, theory of mind, embodied simulation, joint attention, shame, time-consciousness, embodiment, narrativity, self-disorders, expressivity and Buddhist no-self accounts, Zahavi argues that any theory of consciousness that wishes to take the subjective dimension of our experiential life serious must endorse a minimalist notion of self. At the same time, however, he also contends that an adequate account of the self has to recognize its multifaceted character, and that various complementary accounts must be integrated, if we are to do justice to its complexity. Thus, while arguing that the most fundamental level of selfhood is not socially constructed and not constitutively dependent upon others, Zahavi also acknowledges that there are dimensions of the self and types of self-experience that are other-mediated. The final part of the book exemplifies this claim through a close analysis of shame.

}, isbn = { 0199590680}, author = {Dan Zahavi} } @book {79655, title = {論信仰}, year = {2012}, publisher = {橄欖}, organization = {橄欖}, abstract = {

本書帶領讀者思考:在全球化、多元文化和跨國企業成為新興宗教的時代,什麼是信仰的基礎?紀傑克發現我們所在的這個社會,是沒有信仰的社會,存在著的是物化的信仰,我們以這種外在的物化信仰支持生活的幻象,以幻象調節社會現實,所以過去我們追求的意識型態不論如何的崇高,並不能真正為我們提供解放。從「網路空間的理性」到「西方佛教」矛盾的討論,《論信仰》重申宗教信仰的真誠性,說服心中存有理性與情感的人放棄理性論證,皈依信仰。

在全球化、多元文化和跨國企業成為新興宗教的時代,什麼是信仰的基礎?紀傑克作為知名的哲學家和才氣縱橫的文化評論學者,就上述問題提出令人摒息的見解。紀傑克發現我們現在生活的這個社會,是沒有信仰的社會,存在著的是物化的信仰,我們以這種外在的物化信仰支持我們生活的幻象,以幻象調節社會現實,所以過去我們追求的意識型態不論如何的崇高,並不真的在為我們提供解放,反倒是發展了現實。因此他說服心中存有理性與情感的人皈依信仰,放棄理性論證,這樣信仰會自然而然地到來。

作者簡介

斯拉維.紀傑克(Slavoj Ziek)

出生於斯洛維亞斯的中產階級家庭,是社會學家、哲學家與文化批判家,也是心理分析理論家。目前歐美有名的後拉岡心理分析學學者之一。著有《意識形態的崇高客體》(The Sublime Object of Ideology)、《視差之見》(The Parallax View)、《如何閱讀拉岡》(How to Read Lacan)。

譯者簡介

林靜秀

政治大學哲學系博士,台北市立教育大學、淡江大學通識中心兼任助理教授。著有:《主體的被動性建構:梅洛龐蒂與拉岡論身體的欲望辯證》(博士論文),譯有:《黑格爾與精神現象學》(林靜秀、周志謙)。

曹君如

台灣大學哲學系學士,清華大學哲學研究所碩士。思想的啟蒙是《聖經》。

}, isbn = {9789866131165}, author = {斯拉維, 紀傑克 and Slavoj {\v Z}i{\v z}ek} } @book {81981, title = {Selected Philosophical and Scientific Writings}, year = {2009}, publisher = {University of Chicago Press}, organization = {University of Chicago Press}, abstract = {

Though most historians remember her as the mistress of Voltaire, Emilie Du Ch telet (1706-49) was an accomplished writer in her own right, who published multiple editions of her scientific writings during her lifetime, as well as a translation of Newton{\textquoteright}s\ Principia Mathematica\ that is still the standard edition of that work in French. Had she been a man, her reputation as a member of the eighteenth-century French intellectual elite would have been assured.

In the 1970s, feminist historians of science began the slow work of recovering Du Ch telet{\textquoteright}s writings and her contributions to history and philosophy. For this edition, Judith P. Zinsser has selected key sections from Du Ch telet{\textquoteright}s published and unpublished works, as well as related correspondence, part of her little-known critique of the Old and New Testaments, and a treatise on happiness that is a refreshingly uncensored piece of autobiography-making all of them available for the first time in English. The resulting volume will recover Ch telet{\textquoteright}s place in the pantheon of French letters and culture.

}, isbn = {9780226168074}, author = {Du Chatelet, Emilie} } @book {80904, title = {Violence: Six Sideways Reflections}, year = {2008}, month = {July 2008}, publisher = {Profile Book Limited }, organization = {Profile Book Limited }, abstract = {

Philosopher, cultural critic, and agent provocateur Slavoj Zizek constructs a fascinating new framework to look at the forces of violence in our world.

Using history, philosophy, books, movies, Lacanian psychiatry, and jokes, Slavoj Zizek examines the ways we perceive and misperceive violence. Drawing from his unique cultural vision, Zizek brings new light to the Paris riots of 2005; he questions the permissiveness of violence in philanthropy; in daring terms, he reflects on the powerful image and determination of contemporary terrorists.

Violence, Zizek states, takes three forms--subjective (crime, terror), objective (racism, hate-speech, discrimination), and systemic (the catastrophic effects of economic and political systems)--and often one form of violence blunts our ability to see the others, raising complicated questions.

Does the advent of capitalism and, indeed, civilization cause more violence than it prevents? Is there violence in the simple idea of "the neighbour"? And could the appropriate form of action against violence today simply be to contemplate, to think?

Beginning with these and other equally contemplative questions, Zizek discusses the inherent violence of globalization, capitalism, fundamentalism, and language, in a work that will confirm his standing as one of our most erudite and incendiary modern thinkers.

}, isbn = {9781846680274}, author = {Slavoj {\v Z}i{\v z}ek} } @book {80977, title = {心理學}, year = {2004}, publisher = {五南圖書公司}, organization = {五南圖書公司}, address = {臺北}, abstract = {

本書內容是為心理系的學生所編寫,以供他們在上、下兩學期中獲致心理學的進階知識。但因為心理學涵蓋的範圍極為廣泛,所以原文書的編幅相當可觀,內容也較為繁複。對於想要一窺心理學奧秘而選修這門課程的學生而言,面對這樣的龐然大物,往往有不知從何下手的因惑。因此,譯者在本版藉著簡約文字以縮短其篇幅,而又不傷原文書旨意,試著把各個領域的綱領勾勒出來,並對其基本概念作清楚的界說,以使學生在自我進修或應付考試上皆能有所依據,實為值得你選用的一本「普通心理學」讀物。

作者簡介

理查.葛雷

美國知名心理學者

譯者簡介

游恒山

  臺灣大學心理學系
  華邦電子工程師
  德碁半導體工程師
  心理學方面譯述數十本

}, isbn = {9789862802403}, author = {Richard J. Gerrig and Philip G. Zimbardo} } @book {80459, title = {醫院裡的哲學家}, year = {2001}, publisher = {心靈工坊}, organization = {心靈工坊}, address = {臺北 }, isbn = {9573016346}, author = {Richard M. Zaner and 詹納, 李察} }