@book {80587, title = {事件}, series = {地鐵上的哲學}, year = {2017}, publisher = {商務印書館(香港)有限公司}, organization = {商務印書館(香港)有限公司}, address = {香港}, isbn = {9789620757129}, author = {Slavoj {\v Z}i{\v z}ek and 齊澤克, 斯拉沃熱} } @book {79655, title = {論信仰}, year = {2012}, publisher = {橄欖}, organization = {橄欖}, abstract = {

本書帶領讀者思考:在全球化、多元文化和跨國企業成為新興宗教的時代,什麼是信仰的基礎?紀傑克發現我們所在的這個社會,是沒有信仰的社會,存在著的是物化的信仰,我們以這種外在的物化信仰支持生活的幻象,以幻象調節社會現實,所以過去我們追求的意識型態不論如何的崇高,並不能真正為我們提供解放。從「網路空間的理性」到「西方佛教」矛盾的討論,《論信仰》重申宗教信仰的真誠性,說服心中存有理性與情感的人放棄理性論證,皈依信仰。

在全球化、多元文化和跨國企業成為新興宗教的時代,什麼是信仰的基礎?紀傑克作為知名的哲學家和才氣縱橫的文化評論學者,就上述問題提出令人摒息的見解。紀傑克發現我們現在生活的這個社會,是沒有信仰的社會,存在著的是物化的信仰,我們以這種外在的物化信仰支持我們生活的幻象,以幻象調節社會現實,所以過去我們追求的意識型態不論如何的崇高,並不真的在為我們提供解放,反倒是發展了現實。因此他說服心中存有理性與情感的人皈依信仰,放棄理性論證,這樣信仰會自然而然地到來。

作者簡介

斯拉維.紀傑克(Slavoj Ziek)

出生於斯洛維亞斯的中產階級家庭,是社會學家、哲學家與文化批判家,也是心理分析理論家。目前歐美有名的後拉岡心理分析學學者之一。著有《意識形態的崇高客體》(The Sublime Object of Ideology)、《視差之見》(The Parallax View)、《如何閱讀拉岡》(How to Read Lacan)。

譯者簡介

林靜秀

政治大學哲學系博士,台北市立教育大學、淡江大學通識中心兼任助理教授。著有:《主體的被動性建構:梅洛龐蒂與拉岡論身體的欲望辯證》(博士論文),譯有:《黑格爾與精神現象學》(林靜秀、周志謙)。

曹君如

台灣大學哲學系學士,清華大學哲學研究所碩士。思想的啟蒙是《聖經》。

}, isbn = {9789866131165}, author = {斯拉維, 紀傑克 and Slavoj {\v Z}i{\v z}ek} } @book {80904, title = {Violence: Six Sideways Reflections}, year = {2008}, month = {July 2008}, publisher = {Profile Book Limited }, organization = {Profile Book Limited }, abstract = {

Philosopher, cultural critic, and agent provocateur Slavoj Zizek constructs a fascinating new framework to look at the forces of violence in our world.

Using history, philosophy, books, movies, Lacanian psychiatry, and jokes, Slavoj Zizek examines the ways we perceive and misperceive violence. Drawing from his unique cultural vision, Zizek brings new light to the Paris riots of 2005; he questions the permissiveness of violence in philanthropy; in daring terms, he reflects on the powerful image and determination of contemporary terrorists.

Violence, Zizek states, takes three forms--subjective (crime, terror), objective (racism, hate-speech, discrimination), and systemic (the catastrophic effects of economic and political systems)--and often one form of violence blunts our ability to see the others, raising complicated questions.

Does the advent of capitalism and, indeed, civilization cause more violence than it prevents? Is there violence in the simple idea of "the neighbour"? And could the appropriate form of action against violence today simply be to contemplate, to think?

Beginning with these and other equally contemplative questions, Zizek discusses the inherent violence of globalization, capitalism, fundamentalism, and language, in a work that will confirm his standing as one of our most erudite and incendiary modern thinkers.

}, isbn = {9781846680274}, author = {Slavoj {\v Z}i{\v z}ek} }