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Arendt, H. (2008).  Truth and Politics. Truth: Engagements Across Philosophical Traditions. 295–314.
Davidson, D. (2005).  Truth and Predication.
Sandel, M. J. (2020).  The Tyranny of Merit.
U
Schelling, F. (1966).  On University Studies.
Nietzsche, F. (2015).  Unzeitgemäße Betrachtungen.
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Goldman, H. S. (1993).  Weber's Ascetic Practices of the Self. Weber's Protestant Ethic Origins, Evidence, Contexts.
Russell, B. (2004).  What I Believe.
Nagel, T. (1974).  What Is It Like to Be a Bat?. Philosophical Review. 83(4), 450.
Deleuze, G., & Guattari F. (1996).  What Is Philosophy?.
Parfit, D. (2013).  On What Matters. 592.
Scanlon, T. (2000).  What we owe to each other.
Huntington, S. P. (2005).  Who Are We?: The Challenges to America’s National Identity.
Laclau, E. (2006).  Why constructing a people is the main task of radical politics. Critical inquiry. 32, 646–680.
Frith, S. (1988).  Why Do Songs Have Words?. Music for Pleasure: Essays in the Sociology of Pop. 105-128.
Quine, W. Van Orman (1960).  Word and Object.
Lamarque, P. (2010).  Work and Object: Explorations in the Metaphysics of Art.
Wolterstorff, N. (1980).  Works and Worlds of Art.
Merleau-Ponty, M. (2002).  The World of Perception.
Joyce, R., & Kirchin S. (2010).  A world without values : essays on John Mackie's moral error theory. 238.
Rodi-Risberg, M. (2010).  Writing Trauma, Writing Time and Space: Jane Smiley's A Thousand Acres and the Lear Group of Father-daughter Incest Narratives. Universitas Wasaensis. 5,
歐威爾, 喬治. (2014).  一九八四.
Marx, K., 卡爾 馬克思., & 李 中文. (2016).  一八四四年經濟學哲學手稿 附錄「詹姆斯.穆勒《政治經濟學原理》摘要」.
劉, 紀蕙. (2020).  一分為二:現代中國政治思想的哲學考掘學.
Kant, I. (2021).  一切能作為學問而出現的未來形上學之序論.
沃伯頓, 奈傑爾., & 愛德蒙茲 大衛. (2017).  一口哲學.
西蒙, 波娃. (2021).  一場極為安詳的死亡.

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